The paradox of votingGroup of answer choiceswas devised by Republicans to try to suppress turnout of Democratic votersexplains why voter turnout in America is lowstates that the more people who vote, the less likely each are happy that they votedis overcome by the inclusion of the social benefits of voting

According to political scientists, what helps make the vote choice easier for voters?Group of answer choicesvoting cuesa split ticketthe paradox of votingcoattails

Campaigns should focus onGroup of answer choicespersuading people likely to support them to turnoutspreading their resources evenly on both turning out likely supporters and convincing undecided voters and voters inclined to support their opponentconvincing undecided voters to support thempersuading supporters of their opponent to switch their vote

___ suggests that voting is an essentially irrational act, working against most people's self-interest.Group of answer choicesThe paradox of votingPluralismall of the aboveSocial networking theory PreviousNext

Voter turnout in the United States Group of answer choicestends to be highest during midterm elections.is lower than in nearly every other democracy.shows that the apathy of young citizens has worsened considerably since the early 1990s.has increased in all elections over the past two decades.has declined in all elections over the past two decades.

et us consider a widely accepted principle, what is called the "Principle of Voter Rationality."  It states that rationally motivated members of a democratic society ought to vote, as it is in their own best interest to do so.  The idea behind this principle is remarkably simple, of course: rationally motivated people ought to do whatever is in their own best interest.  Democratic societies provide citizens with the opportunity to exercise their will through the process of elections.  Rationally motivated citizens ought to vote, then, because electing candidates who will act on their behalf is in their own best interest.  If true, the principle elegantly justifies the scaffolding that upholds democracy itself: citizen engagement with the democratic process.As it turns out, there are excellent reasons to reject this principle.  Notice that the probability that any single vote will have an impact on the outcome of an election decreases as the number of voters increases.  In nationwide elections in democratic societies, the probability that any one vote will change the outcome of an election is infinitesimally small; so small, in fact, that a modest estimate for presidential elections in the US puts this probability at roughly one in one hundred million.  For all practical purposes, it is true to say that any single person's decision to vote will not affect the outcome of an election.Citizens who are rationally motivated in the relevant sense, when deciding whether to vote in an election, must weigh the potential benefits of voting against its known costs.  And there are many such costs: the loss of one's personal time, frustration caused by long lines at the polling station, the energy needed to sufficiently educate oneself about candidates' policies, and so on.  Because the probability that one's vote will have any significant impact on the outcome of the election is so minuscule, however, citizens can be practically certain that the costs of voting will outweigh its potential benefits.  Therefore, contra the Principle of Voter Rationality, citizens must conclude that it is not in their best interest to participate in the democratic process…Moreover, if we are willing to assume, in the way the principle does, that democratic citizens are rationally motivated, then, given a sufficiently large population of citizens who deliberate about whether to engage in voting behavior, the democratic process should break down.  For each citizen should find that he or she ought to abstain from participating in this process due to the aforementioned reasons…In truth, the democratic process is fully intact.  The problem with the Principle of Voter Rationality is that it assumes, falsely, that voting behavior is "rationally motivated" when and only when it is done for the purpose of influencing the outcome of an election.  But other sources of justification are available.  As I see it, it is a commitment to the principles of democracy itself that should compel rational citizens, independently of whether it furthers their personal interests, to participate in the democratic process.  For with such a commitment comes a civic duty to prevent the breakdown of one's own democracy and, with this, comes the justification for voting behavior.But what can be said about the nature of "civic duties," and why should we suppose that there are any such duties in the first place?  For my part, I believe that a democratic government's policies and its citizens' civic duty to vote derive from the more general obligation upon man to help his fellow citizen, to increase the welfare of others with no expectation of a reward, a duty for altruism…Passage Title: Voting Paradox Question 14In response to the principle that rational citizens ought to vote due to self-interest, the author points out that, if this principle were correct, then the democratic process would break down.  This response is:A.insignificant, because the principle does not provide satisfactory justification for engaging in voting behavior.B.insignificant, because the author claims that the democratic process is fully intact.C.significant, because the author implies that citizens ought to exercise their will through the process of elections.D.significant, because the principle is self-defeating as the cost of voting will outweigh its potential benefits.