How did the spread of nationalism relate to 19th-century revolutions in Europe and the Americas?A.Nationalism is critical of republicanism, and this led many revolutionaries to demand a return to absolute monarchy.B.Nationalism promotes political independence, which led many national groups to rebel against oppressive monarchies.C.Nationalism is based on Enlightenment ideas, which led nationalist revolutionaries to embrace nonviolent protest.D.Nationalism is based on popular sovereignty, which led racial minorities to overthrow discriminatory governments.SUBMITarrow_backPREVIOUS
Question
How did the spread of nationalism relate to 19th-century revolutions in Europe and the Americas?A.Nationalism is critical of republicanism, and this led many revolutionaries to demand a return to absolute monarchy.B.Nationalism promotes political independence, which led many national groups to rebel against oppressive monarchies.C.Nationalism is based on Enlightenment ideas, which led nationalist revolutionaries to embrace nonviolent protest.D.Nationalism is based on popular sovereignty, which led racial minorities to overthrow discriminatory governments.SUBMITarrow_backPREVIOUS
Solution
The spread of nationalism in the 19th century was closely related to the revolutions in Europe and the Americas. The correct answer is B. Nationalism promotes political independence, which led many national groups to rebel against oppressive monarchies.
Nationalism is a political ideology that emphasizes the interests of a particular nation, especially with the aim of gaining and maintaining the nation's sovereignty (self-governance) over its homeland. In the 19th century, this ideology spread across Europe and the Americas, leading to a series of revolutions.
In Europe, the spread of nationalism led to the unification of Italy and Germany, both of which
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modern nationalism in europe came to be associated with the formation of nation states
Nationalism, of course, is a curious phenomenon which at a certain stage in a country's history gives life, growth and unity but, at the same time, it has a tendency to limit one, because one thinks of one's country as something different from the rest of world. One's perceptive changes and one is continuously thinking of one's own struggles and virtues and failing to the exclusion of other thoughts. The result is that the same nationalism which is the symbol of growth for a people becomes a symbol of the cessation of that growth in mind. Nationalism, when it becomes successful sometimes goes on spreading in an aggressive way and becomes a danger internationally. Whatever line of thought you follow, you arrive at the conclusion that some kind of balance must be found. Otherwise something that was good can turn into evil. Culture, which is essentially good become not only static but aggressive and something that breeds conflict and hatred when looked at from a wrong point of view. How are you find a balance, I don't know. Apart from the political and economic problems of the age , perhaps, that is the greatest problem today because behind it there is tremendous search for something which it cannot found. We turn to economic theories because they have an undoubted importance. It is folly to talk of culture or even of god. When human beings starve and die. Before one can talk about anything else one must provide the normal essentials of life to human beings. That is where economies comes in. Human beings today are not in mood to tolerate this suffering and starvation and inequality when they see that the burden is not equally shared. Others profit while they only bear the burden. The greatest problem in the middle of the passage refers to which questiona.how to curb international hatredb.how to contain the dangers of aggressive nationalism.c.how to share the economic burden equallyd.how to mitigate hardship to human beings
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