What was the purpose of the free Black leader David Walker's Appeal to the Coloured Citizens of the World (1829)?Multiple choice question.to motivate Blacks to use passive resistance against slaveryto encourage enslaved people to use violence to end slaveryto urge free Blacks to relocate to another countryto persuade whites to oppose slavery

Question 3 of 10Which of the following was a goal of the Black Power movement?A.To encourage Blacks to return to old customsB.To help slaves escape to free states in the NorthC.To set up schools that would teach only Black studentsD.To help Blacks defend themselves from racism

1. The African American authors of the “Address to the Loyal Citizens and Congress of the United States” made a particular effort to __________.A.describe their contributions to the war effortB.assert their equal citizenship and right to voteC.demonstrate their humilityD.underscore their bitterness toward white peopleSubmit-- of 1 pointAssessment: Competing Visions DEMANDING RIGHTS, PROTECTING PRIVILEGE3 tries left2. What was the purpose of the 1865 Mississippi “Black Code”?A.to make provisions for the inclusion of blacks in governmentB.to define the rights of blacksC.to sharply limit the newly won freedoms of African AmericansD.to make provisions for blacks to participate in elections

In the summer of 1964, civil rights groups focused on registering African American voters. Why did they call this effort Freedom Summer? A. The next vote coming up was about whether or not African Americans should be free. B. Many Blacks wanted to be free from the responsibility to vote. C. Without the power to vote, Blacks would lose their freedoms. D. Everyone in involved in the effort was free from work for the summer.

The Black Power ideology sought to ______.Multiple choice question.encourage greater racial assimilationinstill racial pride in Black Americansdisavow the use of violence in the civil rights movementunite many different Black civil rights groups

The excerpt below is from "Of Mr. Booker T. Washington and Others" in The Souls of Black Folk by W.E.B. Du Bois:Mr. Washington distinctly asks that black people give up, at least for the present, three things,—First, political power,Second, insistence on civil rights,Third, higher education of Negro youth,—and concentrate all their energies on industrial education, and accumulation of wealth, and the conciliation of the South. This policy has been courageously and insistently advocated for over fifteen years, and has been triumphant for perhaps ten years. As a result of this tender of the palm-branch, what has been the return? In these years there have occurred:1. The disfranchisement of the Negro.2. The legal creation of a distinct status of civil inferiority for the Negro.3. The steady withdrawal of aid from institutions for the higher training of the Negro.These movements are not, to be sure, direct results of Mr. Washington's teachings; but his propaganda has, without a shadow of doubt, helped their speedier accomplishment. The question then comes: Is it possible, and probable, that nine millions of men can make effective progress in economic lines if they are deprived of political rights, made a servile caste, and allowed only the most meager chance for developing their exceptional men? If history and reason give any distinct answer to these questions, it is an emphatic NO.andThe excerpt below is from the General Introduction to Tuskegee and Its People by Booker T. Washington:Institutions, like individuals, are properly judged by their ideals, their methods, and their achievements in the production of men and women who are to do the world's work.One school is better than another in proportion as its system touches the more pressing needs of the people it aims to serve, and provides the more speedily and satisfactorily the elements that bring to them honorable and enduring success in the struggle of life. Education of some kind is the first essential of the young man, or young woman, who would lay the foundation of a career. The choice of the school to which one will go and the calling he will adopt must be influenced in a very large measure by his environments, trend of ambition, natural capacity, possible opportunities in the proposed calling, and the means at his command.In the past twenty-four years thousands of the youth of this and other lands have elected to come to the Tuskegee Normal and Industrial Institute to secure what they deem the training that would offer them the widest range of usefulness in the activities open to the masses of the Negro people. Their hopes, fears, strength, weaknesses, struggles, and triumphs can not fail to be of absorbing interest to the great body of American people, more particularly to the student of educational theories and their attendant results.Based on these passages, what is the main difference between the teachings of W.E.B. DuBois and Booker T. Washington? Washington saw the benefits of education, and DuBois believed it conflicted with progress. Washington insisted on political and civil rights, and DuBois demanded economic progress. Washington promoted self-reliance and the gradual advancement of the black people, and DuBois supports radical change. Washington approached the problem from a capitalist point of view, and DuBois approached it from a spiritual one.